Actuakers One of my all time favorites.

Supelice Dreadfully Boring

StyleSk8r At first rather annoying in its heavy emphasis on reenactments, this movie ultimately proves fascinating, simply because the complicated, highly dramatic tale it tells still almost defies belief.

Mischa Redfern I didn’t really have many expectations going into the movie (good or bad), but I actually really enjoyed it. I really liked the characters and the banter between them.

buzznot1012-84-275983 Darren Wilson's "Holy Ghost" is like Christian "Crocodile Hunter", in which a band of white, Christian American males set out to prove the existence of the Holy Ghost. There is no script, no plan. The film's tagline is "Can the Holy Spirit direct a movie?" In a word: no.Traveling across the globe with his fans' Kickstarter money, Darren Wilson and crew basically perform Christian Criss Angel street "magic" (but without even the illusion of anything happening), approaching strangers, praying with some and performing "miracles" (which is in parentheses because they are not medically verified). The screws of the already painful Criss Angel schtick are tightened further on the viewer when these street evangelists become like medium John Edward in their aggressive interrogation of the recipients of their prayers, pelting them with questions like: "Did you feel that? What did you feel? Tell me what you felt?" It's clear the recipients are pressured into saying they felt something, that the "healings" actually worked.The Christian street magic is interspersed with a curious debate about "cessationism". For the vast majority of the world which has no idea what this term means, cessationism is the belief among some Christian sects that when Jesus Christ's apostles died, the Holy Ghost went with them, departing this world. The makers of this film don't believe in cessationism and eat up valuable screen time making a point that, to most viewers, doesn't have to be made.As the Crusaders venture abroad, the stories of "miracles" continue, leading up to the grand climax -- a visit to Varanasi, India ("the oldest city in the world" as Wilson proclaims. Actually, the oldest city in the world is Damascus) where they intend to worship Jesus in a Hindu temple on the banks of the Ganges and to pray for people there. Wilson admits that he'd been told that to attempt this would be "suicide". This is where the militants live "and Christians were not allowed". The intercut interviews, afterward, with the crew shows a near-giddiness at the prospect of running into opposition. The guys sound almost hopeful that they will be attacked. The Regional Director of TellAsia Ministries says to that go to this region and openly worships Jesus could well lead to someone being killed.Quite a build up.A Christian musician in the group sits out in public and plays some songs near the Ganges. As would happen anywhere in the world, people are drawn to the music. The filmmaker believes it's more than that -- it's the Holy Ghost. After a modest crowd gathers to listen, the musician walks down narrow lanes, singing, playing. The group soon move on to a temple where the Buddha had once preached and a bigger crowd gathers.As the musician plays, an evangelist works the crowd "healing" people.The closest the group comes to a kerfuffle of any kind is at this temple. The musician sits upon some ancient stone structure and plays his guitar. People come forward to shake his hand. He shakes hands with them. Then comes The Moment. Some guy comes forward and instead of shaking hands, he tries to pull the musician from his perch! As has been done throughout the film -- particularly during the street magic section -- the drama is completely overblown.The arrogance and cultural insensitivity at the heart of this excursion to India cannot be understated. This gaggle of white Christian men trample through some of India's holiest sites as though moving through the food court of a mall in California. They fully expect hostility -- they invite it with their actions -- but have no understanding why it might occur. Xenophobia runs high in the descriptions of where the group is going and what they plan to do. The end result is a dramatic fizzle that only compounds the widely held view that white Christian American men really don't have any respect for anyone's culture or practices but their own.The film ends with an equally stark, incongruous and indelible image. With the remainder of the fans' Kickstarter money, Wilson and crew go to Rome, Italy. Rad evangelist Todd White walks right into what is described as a "Roman mob". Really? A mob? It's a march. From the looks of it, it was a completely peaceful march richly interspersed with good looking women. Talk about going into the lion's den! Undaunted by the peacefulness or the beautiful women, White wades in saying he's going to touch as many people as possible and doesn't even care if he gets punched in the face. It's unclear why he would think Christians are under fire in Italy, given the fact that the Vatican is located there and Christianity has flourished there for millennia. But even among friends, white Christian American males feel threatened.In a stunning, but unsurprisingly ego-maniacal move, White sees a guy carrying a megaphone and risks a punch in the face by asking to use it. As with the militants in India, he is met with absolutely no opposition. The guy hands over the megaphone without question. White proceeds to shout "Jesus! Jesus! Jesus!" into the mic.What humility! That moment completely embodies the film.Darren Wilson and his crew set out to find the Holy Ghost and found their egos instead.

gsaint09 Did you read the description of this thing? Did you read it? Read it now, I'll wait... ...Okay so how was I supposed to make a movie, I'm a disembodied spirit. And editing, don't get me started on editing. How am I supposed to edit? I have no fingers. I HAVE NO FINGERS.And who is this director? I never heard of him. Did you ever hear of him? And cheeky. He claims to know me. He doesn't know me.And talk about raising unrealistic expectations, calling me HOLY Ghost. Don't call me HOLY Ghost. My name is Ghost. Holy Ghost is my slave name.Kind regards, Ghost

skelton-ma-t The street preachers in this film click their fingers at the Holy Spirit. They order the Spirit around, they tell the Spirit to "double it" (whatever the victim may or may not be feeling) and even have the audacity to give the Spirit "Permission" to enter somebody. So watch this if you want God to be your cosmic lap dog, or if you have an Aladdin complex and want a giant blue genie called the Spirit of God. Last time I checked God was not a street magic trick. The one person who saw the Spirits potential to be misused like this in the Bible was cursed.This is Sorcery. Not Christianity.Nor is it a well done documentary.

contratodo From a Biblical perspective there are problems with this film - 1. It's not free. 2. More than once in the film one of the guys says:"There are many gods but only one Jesus" This is said at least twice in the film, and at the end they go into the biggest Hindu temple.3. They say that to use "holy spirit" (they don't say 'the') one must be willing to "take risks" and "make mistakes" one must be willing to fail when trying to hear the voice of the spirit in order to know that it was not the spirit.I must say it, and if i'm wrong may God strike me down right now, but it's actually enticing people to blaspheme the Holy Spirit by saying the above.If one does not know that a voice or thought was from God/the Holy Spirit, but yet claims that it is, well, that is pretty much blasphemy of the Holy Spirit. As Christians we know that blasphemy of the Holy Spirit is not forgiven (Matt 12:32), so we take great care in saying that anything we say or do is from the Spirit.4. During a big dramatic prayer what is shown is images of the crowd during i guess a Korn concert, and they are all throwing up middle fingers and devils horns, why would a Christian film maker, editor, whoever, put that in as what is shown during a prayer for others to come to Jesus? Why not just continue to show the scene of them praying in the lobby? Look up the Necronomicon, it teaches how to conjure up fallen angels, there are 4 hand signs used, one is the middle finger another is the horn sign.What it really takes to hear and fully interface with the Holy Spirit of God, is to be following the laws of Christ - Matthew 5 through 7 and Luke 6 (which includes praying in secret, and specifically, not in the streets, as in the film), and then on top of that when fully mature and really able to walk around and have miracles happen (as in the film) one would also be following a lot of the old Jewish laws in the old testament - like Deuteronomy 6:7-9 (they did not walk around talking about Gods law) One would even attribute some of Paul's teachings as laws, and therefore do them, no black makeup on your face because it appears evil, no showing of middle fingers and devil signs during a supposed prayer to Jesus, because it looks way evil. No going into the temple of some foreign "god", because there is no other God but God, who was manifested in the flesh as Jesus Christ of Nazareth. Together Philippians 4:13 and Hebrews 6:1-3 describe how to really have miracles (like raising the dead) happen through the believer.Why we don't see miracles of the Holy Spirit like during the time of the apostles, is because the apostles were following all the law (Acts 10:14, 16:3), even the old testament 613 laws. After Christ, in total there are 616 laws, if and when one follows them all, God will grant anything, time travel, anything; through the power of Christ it is possible to follow them all, He even took care of all the sacrifices.