2hotFeature one of my absolute favorites!

Smartorhypo Highly Overrated But Still Good

Brennan Camacho Mostly, the movie is committed to the value of a good time.

Allissa .Like the great film, it's made with a great deal of visible affection both in front of and behind the camera.

gentendo I believe the director's purpose in making this documentary was for a multiplicity of reasons. One in which was to reflect on the beauty and simplicity of an exceptional culture and in the process exalt the everyday. Another reason was to know that God is by stilling the soul with silence and pondering upon his words, as demonstrated in one of the explicit scriptures shown: "Allow the stillness to enter in and know that he is." The following evidence will support both efforts made by the director.Whereas most Hollywood or even some independent films make their aim at reaching a conclusion (often called a climax, or resolution), Into Great Silence is not concerned about reaching any destination. It is simply about process and duration. It is concerned with becoming an observer—one who simply watches like a fly on the wall all of the events, activities, and services made explicit in the lives of real people. These people are not actors—they do not live anywhere near the limelight. They are ordinary yet unique individuals that live extraordinary lives. The camera work helps reflect this extraordinary realism by persisting with long and sometimes tedious shots of the monks going about their daily activities. The lighting is rather significant too. There are no stage light set-ups—simply all-natural. This choice by the director not only helps eliminate the man-made constructs of artificial lighting, but invites the viewer to become further absorbed in God's light—the only natural light there is.The simplicity of each shot sometimes seems mundane, but then again, so is real life from time to time. There is a beautiful sequence captured of rain pouring into an open puddle outside that helps the viewer appreciate the simple yet profound beauties of the earth. An editing choice of minimal ellipsis portrays the time elapsed from season to season as well. This preference helped exalt the seasons we often take for granted and gave reason to why we ought to praise God for creating such amazing sights to behold.This idea leads to the next purpose of why the filmmaker undertook this project. The idea of God being found in the silence of nature is extremely important throughout the film. In fact, about 90% of it is silent. It begins with a renowned scripture found in the book of 1Kings, which reads something to the effect like, "And the earthquake rent the mountain in twain, but God was not in the earthquake. Then came the fires but God was not in the fire. And then came the winds but God was not in the wind. And after all this came a still small voice, even the Holy Ghost." The idea of the Holy Ghost (God's voice) being represented as a still small voice gives definition to what this film is all about. Whereas the world would demand an astonishing vision or mind-blowing miracle to be converted to God's existence, the monks realized that it is in the depths of silence and solitude that God's spirit is able to commune with an open mind. The world, as is, is ridiculously noisy and hustled. The monks desire to retreat from it demonstrates their willingness to search after and discover God, as illustrated in another scripture shown: "You shall seek me with all your heart and I will allow myself to be found." An interesting symbol used in the film that brings out the idea of finding God in silence is portrayed through the use of the red candle burning brightly in the darkness. This image repeats itself multiple times to teach the viewer of the importance of being a light/influence unto a world of darkness. I believed this was to show how the silence of one's presence can strangely attract the mind of a darkened sinner. It is not through lip service that a person will be converted unto God, but through the actions one takes by being who they are—as reflected through the silence and lives of these diligent monks.

tenshin-3 This week marks the release, at least in the U.S., of the documentary Into Great Silence, which takes us inside of the Grande Chartreuse Monastery in the French Alps and is the home of a group of Carthusian monks.Thankfully, filmmaker Phillip Gronig, has ignored every "rule" when it comes to making a documentary. Not counting the monks chanting of the Divine Office, in the 164 minutes of the film scarcely 10 minutes worth is devoted to dialog. There are no expository narrations nor even the customary music soundtrack that one would expect. Instead one is made privy to the rare opportunity to glimpse a world seldom seen outside of the order itself. It is deep, wonderful journey into the Great Silence of the monks life. A silence where the still, small voice of God can be heard.Modern lives, like ours, are often so full of noise, that the silence that we experience here can almost be overwhelming at times. After all, most of us try to fill each waking hour it seems with some distraction. Just look at the time we spend watching television or listening to the radio. It's almost, at least in my case, that we fear what the silence will say to us. Even our prayers are often so full of words that we can drown out what God has to say back to us. This film has echoed some of the feelings that I have been trying to come to grips with recently. It has reinforced that great need in me to listen. I am beginning to understand, slowly I might add, that the more I listen, both to God and to others around me, the more they have to say to me. So often I get caught up in trying to "say the right thing" that I end up using the time that other people are talking trying to think what I should say next. This is no more true than in my prayer life.The watching of this film has been something of a retreat for me. Where all of my desires, pleadings, and static that normally occupies my time with God was replaced. Replaced by the Great Silence."Oh Lord, you have seduced me. And I was seduced."Just as a side note, there is a second disc that accompanies the movie which has more background on the order along with a wonderful segment of the Night Office. The "extras" on this disc tell you just enough to where you will probably want to know more. A couple of excellent books in English that I can recommend are Halfway to Heaven by Robin Bruce Lockhart, the recent An Infinity of Little Hours by Nancy Klein Maguire, and Carthusian Spirituality the writings of Hugh of Balma and Guido De Ponte.

psi115 Granted this is a interesting film with visually beautiful scenery of the monastery and surrounding french alps, but the lack of sound is almost deafening. This film directed towards either the devout or the extreme documentary attendee. I lasted 2 hours before I had seen enough. It's clear I'll never be a monk.Those of you considering this film, be prepared for long, again silent, takes where scenes of the monks praying or reflecting is common.I think the film would have been more successful with me had it been 110 minutes in length.On a self-conscious note: Never was eating popcorn or sipping from a water bottle louder.

michaelmccauley123 I saw "Into Great Silence" the other day. I was frustrated, in no small measure by its length. (DVT is a worrisome byproduct.) OK, to the degree that the film provoked me to think and question and puzzle about my frustration and the silent life of these monks, it succeeded. But, I'm not convinced it's an important contribution to any deeper understanding of the solitude and great silence that is the life force of Grande Chartreuse. And that, I feel, is a failing.On reflection, solitude is what this "meditation" is attempting to get at. Yes, silence is key to solitude. But the title of the film misleads. And because there is no attempt to explain the Carthusian vocation/way of life, viewers are left to learn this on their own. In the end, the film short-changes viewers … and the monks. It's way too personal to have the impact that the filmmaker apparently intended. Understanding monastic life, especially early in the 21st century, would be a welcome antidote to the barrage of messages, sounds, and images that assault us daily. But this film misses the mark. So, I'm not ungrateful … just disappointed.