Wordiezett So much average

WiseRatFlames An unexpected masterpiece

Sexyloutak Absolutely the worst movie.

Maleeha Vincent It's funny, it's tense, it features two great performances from two actors and the director expertly creates a web of odd tension where you actually don't know what is happening for the majority of the run time.

gavin6942 A priest (Francisco Rabal) in a poor community lives a charitable life in accordance with his religious principles, but many others do not return the favor.There are two things that really stood out for me with this title. One, if I am not mistaken, Bunuel had a rocky relationship with Catholicism. Yet, here the priest is the hero, and in no facetious or false way. He truly lives a good life, a devout life, and is helpful to his fellow man. He is an inspiration to us all.Second, Francisco Rabal is amazing and really drives this film. He starred in three films directed by Buñuel - "Nazarín", of course, but then later "Viridiana" (1961) and "Belle de jour" (1967). Interestingly, William Friedkin thought of Rabal for the villain of "The French Connection" (1971). However, he could not remember the name of "that Spanish actor". Mistakenly, his staff hired another Spanish actor, Fernando Rey. Friedkin discovered that Rabal did not speak English or French, so he decided to keep Rey. Rabal had previously worked with Rey in "Viridiana". Rabal did, however, work with Friedkin in the much less successful but Academy Award-nominated cult classic "Sorcerer" (1977), a remake of "The Wages of Fear" (1953).

marmotrich A blackly comic tale of a down-trodden priest, Nazarin showcases the economy that Luis Bunuel was able to achieve in being able to tell a deeply humanist fable with a minimum of fuss. As an output from his Mexican era of film making, it was an invaluable talent to possess, with little money and extremely tight schedules. Nazarin, however, surpasses many of Bunuel's previous Mexican films in terms of the acting (Francisco Rabal is excellent), narrative and theme.The theme, interestingly, is something that was explored again in Viridiana, made three years later in Spain. It concerns the individual's struggle for humanity and altruism amongst a society that rejects any notion of virtue. Father Nazarin, however, is portrayed more sympathetically than Sister Viridiana. Whereas the latter seems to choose charity because she wishes to atone for her (perceived) sins, Nazarin's whole existence and reason for being seems to be to help others, whether they (or we) like it or not. The film's last scenes, in which he casts doubt on his behaviour and, in a split second, has to choose between the life he has been leading or the conventional life that is expected of a priest, are so emotional because they concern his moral integrity and we are never quite sure whether it remains intact or not.This is a remarkable film and I would urge anyone interested in classic cinema to seek it out. It is one of Bunuel's most moving films, and encapsulates many of his obsessions: frustrated desire, mad love, religious hypocrisy etc. In my view 'Nazarin' is second only to 'The Exterminating Angel', in terms of his Mexican movies, and is certainly near the top of the list of Bunuel's total filmic output.

Cristian The topic of religion in Buñuel films is a point that one, as an eater of films, as an eater of art or as a person need to analyze hardly. One can see to a satirical Buñuel in "La Voie Lactée", "Un Chien Andalou" or in "L'Age d'Or". Is very hard and effective in its critic, but when you have seen this and then you see a movie like "Nazarin", after you see this work you begin to be questioned about its author. And much have questioned about what seems to be a contradiction for Buñuel thinks, but is better not called in this way, i think that there's not any contradiction in its work, only that Buñuel religion point of view is very diverse as unique in films.This beautiful film is based on the novel of Benito Perez Galdós, which told us the story of Father Nazario, who lived a humble, simple life dedicated to God and to help everyone. He lived in a simple and poor region. There lived too Beatriz, who is an abused and abandoned wife. She don't find any sense of her life without her violent, macho man. She have a kind of repulse to him. In the other side is Andara, one of the towns prostitutes. Father Nazario has been stolen again, he blames to Andara's cousin. Andara hear this and try to fight without success with the priest, who don't believe in violence. That night, Andara find that her cousin is actually a thief, she have stole her bellboys. Andara fights with her cousin with terrible consequences. With this, Andara search mercy from the priest. Nazario decides to help her, knowing well that this could be against his church, obviously this thing going to have some consequences. Since here, Nazario going to be a pilgrim. Without nothing, even without shoes, but with spirit and faith. But Andara and Beatriz want to be with he, and be like he, to serve God.If is the sweetest Buñuel film that i have seen so far, is too the most spiritual. Is clear here that the thing that most confuse people with the contradiction is that here, we don't see a Buñuel against the power of church, we see a Buñuel whose film is about church but not in the typical - and great - satirical way. Whethever like it is, i don't think that the right word is contradiction, actually i find it pleasant and well done and in spite of contain such religious issues (As his "Voie Lactée") i found it more a spiritual film but that don't try to touch in diversity the Catholic religion as maybe he touch, and laugh of it in another films. "Nazarin" is of father Nazario and its perspective front God and the same religion but all of this is at the end, analyzed in the spiritual life of this man.The other two women are, not a contrast, but as very well another two perspectives of faith. First we have Beatriz, the mistreated woman, that lose all the faith in life, first with her husband and then with a little girl who was in her family. This little girl was very sick. At side of her was too Andara, the prostitute who run of the justice. In the family of the child, just religious women, there a big pain, but faith becomes in father Nazario when he arrives with nothing to this town. He bless the child, a say later she is fine. The priest want go on walking, but Beatriz and Andara have recovered the faith in life and want to dedicate their lives to God with father Nazario. After some complains, father Nazario decide to be with them, discovering with some things until the end how he feels about faith, God, religion and the person in necessity, the people who must request to charity to survive. This last issue then must be noted as one possible explanation for the pineapple ending. This ending we listen the drums (Similar to that in "L'Age d'Or) and a father Nazario, walking over asking about this things, when he refuse the fruit at the first time and at the end decide to receive it as a symbol of necessity or maybe, as an answer for its spiritual road that begin being priest. Meanwhile, the two women must take away of the father, Andara for its crime (Beautiful scene where she thanks a man who helps father Nazario in jail and then she damn the man who hit the priest in jail) and Beatriz because she prefer be with her macho man, in spite that he treat her bad, just because she don't accept that she fall in loved with the priest. Father Nazario - and here is maybe the unique place in film to critic church- walk to contradict the church, the religion that he serves.Father Nazario is that then, is a (Soft for much, but not for me) critic for some thing in religion (Father Nazario helping a women who is guilty of a crime, of a sin) but most of all is one of Buñuel analysis of faith and life, and he really got it, with a beautiful, tender, sweet and unforgettable film, that is, without a doubt, one of his best.*Sorry for the mistakes...well, if there any.

zetes Luis Bunuel has always been a filmmaker whose work was obscure to me. My first experience with him was The Discreet Charm of the Bourgeosie, often considered his greatest work, with which I became so frustrated and bored that I eventually shut the tape off. Likewise Belle de Jour, which is almost certainly his best known film and also generally considered one of his many masterpieces, didn't interest me very much at all. I didn't hate it like I did Discreet, but I didn't like it. Third, I saw L'Age d'Or. Finally, I had gotten somewhere. Fourth, Los Olvidados, also good. Still, neither L'Age d'Or nor Los Olvidados blew me away. Great films, but not masterpieces. Nazarin is my fifth Bunuel, and I like it just a tad more than those other two. It is about a priest from Spain now in Mexico who refuses to live in the kind of luxury most priests live in. He wants to be more like Jesus, leading the meekest life possible. He's also willing to forgive everyone for anything, and to suffer without protest. I'm pretty sure Bunuel does not sympathize with the character, and sees him as rather self-righteous. However, I only assume that because of my knowledge of the director, whose most famous quotation is "Thank God, I'm still an atheist," which he apparently said in an interview over this very film (I get this information from John Baxter's book about Bunuel, if you're interested). The interviewer who dragged those words from Bunuel's mouth must have been himself confused about Nazarin. One who was more predisposed to believe in religious conviction, who also knows nothing about Bunuel, might see the priest as a heroic figure. This is especially true if that viewer has his/her own criticisms of organized religion. The priest may be somewhat self-righteous, but he seems to be basically a good man. When he harbors a violent prostitute in his room in order to protect her (and, presumably, to save her soul), people begin to find out and assume that their relationship is sexual. His superiors assume the same and punish him for it. Later on, he suffers even worse punishments from clerics.