The Crime of Monsieur Lange

1964
7.3| 1h20m| en
Details

A man and a woman arrive in a cafe-hotel near the Belgian frontier. The customers recognize the man from the police's description: his name is Amedee Lange, and he murdered somebody in Paris. Lange was an employee in a printing works. His boss was a real bastard, swindling every one, seducing female workers... One day he fled to avoid facing his creditors, and the workers set up a cooperative to go on working. What then made Lange a killer?

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Also starring Jules Berry

Reviews

Ploydsge just watch it!
Lollivan It's the kind of movie you'll want to see a second time with someone who hasn't seen it yet, to remember what it was like to watch it for the first time.
Stephanie There is, somehow, an interesting story here, as well as some good acting. There are also some good scenes
Delight Yes, absolutely, there is fun to be had, as well as many, many things to go boom, all amid an atmospheric urban jungle.
christopher-underwood Most of the film is in flashback and as soon as this gets under way the film seems to move at such a pace I had trouble keeping up and along the way it only gradually dawned on me it was a comedy. So, once I had sorted that out and got used to the bold and challenging edits and dissolves the film was well under way and I was playing catch up. As has been pointed out by others, looking at this today it would seem that more time than necessary is given to convincing that the old boss is bad and that it would have been good to spend more time with the good times. However, we have to allow for the fact this is almost 80 years old and those early audiences would have needed that time to be fully convinced so that the ending could be accepted. Interesting, bold, amusing and entertaining with plenty of fulsome performances.
LobotomousMonk The Jacques Prevert-Jean Renoir teaming provides for an exciting tale of murder, mens rea, judgment and justice. The narrative frame introduces the story through straightforward exposition. Great depth of field and uneven staging/blocking of characters constructs a space unobtrusively in order to make room for the free interchange of political positions of everyday people. It is difficult to deny that M. Lange isn't a call for French citizens to become politicized, but one cannot overlook the contribution of Prevert to that end. Mobile framing is employed once Florelle's character introduces the past events that led her and M. Lange into the provincial regions. The mobile framing operates to connect lives that might otherwise require the conjuring of contrived connections by the audience. The fact is that these people live and work together - that is the essence of their connection, and for Prevert (and Renoir) such a connection is enough to create a demand for respect, dignity and autonomy. Batala throws a wrench in all that good stuff and provides the catalyst for politicization. Is murder condoned in this film or is it representative of the sacrifice that will be made to take up a firm political position? (a massive issue at the time of the Popular Front) M. Lange is all about context but in the most self-reflexive manner. Even the Arizona Jim storyline has a direct conversation operating within the French film industry at the time. M. Lange isn't anachronistic but for a contemporary audience, the concept of group responsibility has distorted and perverted into an amorphous hideous blob cranking up the volume of the latest tech trinket to drown out the screams of a Kitty Genovese in the alley below. This makes M. Lange a refreshing take on politics but a depressing one, given the contemporary spectator has the foreknowledge that WWII happened and that international corporate conglomeration (Batala's wet dream) has become so dominant that an Occupy Movement on Wall Street looks more like a corporate-sponsored Hoedown-cum-Pow-Wow... and just wait for the time management game version to be released on iPhone in the next three months. If M. Lange were real life in 2013 we can be sure that Batala "getting his" would mean getting the highest amount of profit participation and controlling the creative accounting end of things when the box office closes on the film's run. It is beautiful to see a world fighting for what is right. Prevert was unabashed in that regard. Renoir was fighting for something else - both more personal and universal. In a true Renoir film, Batala would have been a more complex character... likely something between King Louis in La Marseillaise and Dede in La Chienee. That is to say, his return would be announced and his escape would be ensured at the expense of some poor bugger's own life... in a kind of reprehensible accident. What does the 360 shot mean to me? I believe that it represents a political statement about the deferral of responsibility. The Lange and Batala roles are a clever reversal of the real issue... where do you stand against the threat of fascism that will soon begin stomping faces (which it did in abundance).
TheFamilyBerzurcher Often marked as "one of Renoir's greatest films," LE CRIME DE MONSIEUR LANGE is a platform for us to witness how a director can convert propaganda into memorable art. The script is full of wit but Renoir is the hero, here. He allows for multiple perspectives and concise characterization to produce a quick, jaunty, and bright film.LANGE is dense with insightful staging. Renoir had learned by 1936 that everything serves character. In some ways, he recalls the swift attitude in Hawks's comedies. The camera work is clearly more radical, but they both succeed with abundant charm and aim every device at the service of character. Visually, some usual complexities are reserved for the end where the street allows for at least two excellent tracking shots. LANGE presents some of the most precise and concise characterizations in the Renoir repertoire. Batala is given superior attention. If we compare him to the capitalist villain in something like STRIKE, we find that Renoir believes in the complexity of thought even when working with a simple and economic script. In his frequent manipulation of women, Renoir illuminates the tight bond between money, power, and sex. His metamorphosis into a priest is loaded with dubious criticism, but is still the source of comedy.The best component of LANGE might be the frequent allusions to Americana and westerns. It asserts that the American frontier was imbued with absolute freedom and the characters use it to focus their socialist fantasies. This parallel between socialist idealism and dreams of the West play incredibly well as an object of cinema. LANGE even gets its own joke -- "It's only a movie." The film is dense with the inimitable charm of Renoir, consistently exquisite photography, and forceful characterization. The comedy is presented with ease and subtlety. It is only unfortunate that so much of the commentary is excessively heavy. Capitalism comes back from the dead only to be defeated by Socialism. Socialism gets away with murder and walk happily out into infinity.79.7
MarioB This very simple movie is not Jean Renoir's best, but it shows some very interesting social issues, typical of the 1930's french movement of cooperative togetherness. In this film, a very bad man (Jules Berry) steals the workers of his journal, seduce innocent girls and don't pay his debts. To run away from the police, he pretends to be dead. Then, the workers of the journal forms a cooperative and had big success, until the day the bad man come back. Renoir's direction is just good, but the actors seems to improvise.