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B Heller This movie is about the emotional and historical journey taken by Arnon Goldfinger, a filmmaker, as he explores his grandmother's life based on artifacts he finds among her possessions after her death and interviews with people outside the family. Goldfinger's grandparents left Germany in 1936 for Palestine.As the daughter of someone who was similarly expelled from Germany by the Nazis, this movie resonated deeply. The silences, secrets and omissions in the family's communications about themselves and their history are very familiar. Goldfinger does an excellent job of revealing the sadness and confusion created when painful truths are revealed.The movie centers on Goldfinger's great-grandmother Susi, his grandmother Gerda, and his mother Hannah. Matralineality is recognized by the Jewish faith as the means by which Judiasm is conferred on offspring. In this sense, the women are the keepers of the faith. For Goldfinger's family, Gerda did not, or could not, sustain the powerful emotional family life that she knew in Germany. Her daughter Hannah was almost completely ignorant of her grandmother Susi's existence and had a relationship with Gerda that was not particularly close. When Hannah discovers Susi's letters among Gerda's effects, letters that proclaim love for Hannah and fervent hopes for Hannah's safe future, Hannah shrugs and claims she knew nothing about it. This is a profound emotional loss for Hannah, even though she fails to recognize it. Arnon's relationship with his mother Hannah is similarly not particularly close. In the end, this is the movie's most powerful message: how the Holocaust destroyed much more than the millions of lives terminated. Through the thread of the plot that traces the history of a highly ranked Nazi whom Goldfinger's grandparents befriended, it is also clear that the Germans were never held fully accountable for their crimes.Congratulations to Arnon Goldfinger for having the courage to explore the past, no matter where it led.

celebritypaperinthebin I wanted to like this documentary. After the first ten minutes I was ready to Love it. Something like this can only happen once in a lifetime and Arnon Goldfinger was at the heart of a discovery that would change many a life and alter the perspective of your whole reality.How can a former SS Officer's family and a Jewish family who had to leave Germany maintain a friendship, forgetting all that has gone before and finding solace in the mutual reconciliation of a friendship that could survive even the greatest Horrors of the 20th Century and the modern enlightened era?After a few minutes of this documentary I fell in love with the idea and was hoping that Arnon would call up a real documentary maker like Louis Theroux or anyone non-biased who could provide a well educated, non-egotistical objective view of the whole situation. Instead what we are delivered is one man's ignorant state of being, of not accepting 100 years of history. Blinkered by his own hangups and of a complete refusal to think that anyone could be friends after things that have never even directly affected him in his own life, Arnon goes around with arms folded and Tiger like glare in his eyes trying to force his attitude on everyone he comes across. He talks over people who make excellent points, and tries to hammer a life changing reality on a family that were so much happier before he ever entered their lives. The Von Mildenstein family approached everything from a well educated, very reasonable point of view. They share when needed and allow for new aspects and revelations, but when Arnon turns up in the end and says that "I felt you should know" that he had not backed down, researched Herr Von Mildenstein, and had traveled all the way to bloody Wuppertal to deliver this message was so infuriating that I actually paused the film and walked away for a good ten minutes before finishing the film. Real journalism would have seen many more bases covered. With a view from all sides, maybe even (god forbid) a bit of understanding or sympathy.Real journalism would have opened new doors and at the same time used all previous evidence to help form a balanced view of history, the present and the future.Real journalism is not one man trying to make himself feel better by being the one dog who will not let go of the same old bone. There are plenty more bones to be found.As it is, this documentary reveals nothing, accomplishes nothing, neglects everything and serves as a good waste of digital memory.I am so sad that I just sat through the whole thing and still don't know if Arnon feels better about himself. And I don't care. His parents and his grandparents were able to live happily and clearly were far more open minded to peace and harmony than he will ever be.I just felt like I was watching one man and his mid-life crisis unfolding before my very eyes. You cannot undo history Arnon, you can only make today better.

MartinHafer 'Compartmentalization' is a type of psychological defense mechanism where a person has very conflicting values and/or behaviors and keeps them separate in their mind in order to avoid discomfort. An example would be a man who beats his wife and kids and yet otherwise appears to be a pillar of the community. While the term is never used in "The Flat", compartmentalization is a HUGE theme throughout this very unusual film.Aron Goldfinger made this documentary (using simple equipment) about his grandparents. It seemed when his grandmother died in her late 90s, the family began taking all of the old woman's things out of the apartment she had shared with her husband for many years in Tel Aviv, Isreal. During this process, something very strange turned up--a collection of photos and correspondences between the grandparents (the Tuchlers) and the von Mildensteins back in Germany. What made this so strange? Well, the Tuchlers were Jews who left Germany to avoid the Holocaust and Mr. von Mildenstein was a high Nazi official! In fact, although his own family today didn't know it (they thought he was a reporter), von Mildenstein actually hired Adolf Eichmann (one of the major architects of the 'final solution') and later worked for Josef Goebbels' Propaganda Ministry--and yet, as I said above, the Tuchlers and von Mildensteins remained friends and even visited each other in the years AFTER WWII! Yet, Mrs. Tuchler's own mother was killed by the Nazis! Wild, weird and a bit sad---this is a very unusual film that will pique your curiosity. Overall, a very intriguing little film indeed!

dromasca Arnon Goldfinger's most recent documentary The Flat (best documentary awards at the Jerusalem and Haifa film festivals) starts as a typical family story. A few weeks after the director's grandmother dies the family starts looking into the things accumulated in her Tel Aviv flat. The apartment is full of objects gathered through a full life, and as it gradually empties and light starts penetrating the shady corners, details from a hidden past start to emerge. As many other immigrants coming from Europe Gerda and Kurt Tuchler had gathered not only things from a past time and an old country, but also photos and documents of a life that brought them from the Berlin between the two wars to Palestine which was to become the State of Israel. Soon we learn that the Tuchlers seemed to be the kind of immigrants who kept not only memories and nostalgia, but a strong attraction and relationship with the old country. An intriguing story completely unknown to the third generation starts to uncover from the drawers and boxes left in the flat – photos, letters, newspapers from Nazi Germany and one of the strangest coins that ever existed, with a Magen David on one side and a swastika on the other. The Tuchlers were friends with a family of high Nazi dignitaries named von Mildenstein, they traveled with them to Palestine after the Nazis came to power and before settling here definitively, and the trip was described in details by Leopold von Mildenstein in the German press of the time under the title 'A Nazi travels to Palestine'. Despite the fact that the story was researched and mentioned in the German and Israeli press after the war, the family knows close to nothing about it. The film describes the process of gradual discovery which is not void of surprises, as they soon learn that the Tuchlers and the Mildensteins continued their friendly relations after the war, despite the fact that von Mildenstein seemed to have been quite an important figure in the Nazi regime, and related to the fate of the Jews (he was the one who recruited Eichman and preceded him in the position of responsible of the Jewish affairs). How much the Tuchlers knew about the activities of their German friend during the war and what these really were remains in part a mystery.The film focuses on the process of gradual discovery which is for the author-director a trip in the past of his own family, a trip which will take him to Germany, to Berlin where he discovers remote relatives still living in the same area where his grandparents lived and to a series of meetings with the daughter of the Mildensteins. Dialogs between German and Jewish families who lived through the war and between their descendants are never easy, and they say a lot about how people who lived through the period relate to history, how they cope with the horrors of the war and of the Holocaust and how they passed these feelings to the coming generations. A strong similarity soon emerges, as in both families, the German one and the Jewish one, the same rule of silence seems to have been enforced, the past was kept secret and almost nothing told to the next generation. The children were raised not to ask questions, and their lives were completely disconnected from the history of their families. During Goldfinger's inquiry and film making both families are up for painful revelations and none of the second generation is really prepared to cope with role played by the high German functionary in the Nazi regime, or with the fate of the Jewish grand-grandmother left behind in Berlin and murdered in the Holocaust. It is the third generation (of the director) who is destined to ask the questions and get part of the answers. The mystery of the Tuchlers is not fully revealed and will probably never be completely. In one of the final scenes of the film the director and his mother are looking under a pouring rain for the grave of the grand-grandfather in a Jewish cemetery in Berlin. They cannot find it, the place where it should be is covered by vegetation. The physical link with the past has completely vanished. The spiritual link of the old generation who could not tear themselves from the cultural and mentality relation with the old Europe even after the horrors of the Holocaust is the troubling secret investigated and revealed in part by this documentary.