Grumpy
When the narrator began to speak I sat up in my chair and paid attention. No screwing around--this guy is speaking intelligently. And no apologies. No attempt to make it comfy for the fools in the audience. It's just him and me, having a conversation about film. A good conversation. If some viewers are alienated by this, and can't follow it--tough. Go away if this is over your head. Wow. That was refreshing. After the past decade of watching The History Channel and PBS dumb down everything, making medieval armaments into a back-yard competition suitable for a tailgating party, or taking Napoleon or King Richard III and making them into mini-celebs, complete with "secrets" to be revealed (yow!) it felt like a cool drink of water after a long walk in the desert to actually hear a man speaking intelligently WITH NO REGARD FOR THE SLOW KIDS. I felt a warm glow in my heart. I felt a kind of bliss. I know that somewhere somebody is upset because it makes them feel bad to know that they'll never get it. And I know that a mere TV show shouldn't make people feel bad like that--in theory. But is that really my problem? Should I care?I never would have discovered the incredible films of Claire Denis without this series. I would not have been aware of the work of Yasujiro Ozu. I would not have bothered to see the masterpieces of Tarkovsky. I would have missed out on a real education on film. My understanding of film has been genuinely expanded, exponentially, by the work of Mark Cousins. This series is gold. Solid gold.PBS used to show this kind of material, back when "American Experience" was "THE American Experience," and "Masterpiece" was "Masterpiece Theatre." What happened to that stuff? I used to enjoy watching Bill Buckley sparring with various "liberals." Now, anything intelligent is anti-American? How did this happen? We need more TV series like The Story of Film--many, many more.
ElMaruecan82
Finally, after six weeks, my endurance finally triumphed over the 900 minutes of Mark Cousin's "Story of Film: an Odyssey", a series of 15 one-hour documentaries starting with the same close-ups that set the documentary's tone of unpredictability to those who expected Scorsese or Tarantino to lead the show: Stanley Donen, Lars Von Trier, Amitab Bachchan, Kyōko Kagawa, Jane Campion and Sharmila Tagore. Not familiar with them? Wait, you've seen nothing yet.First and immediate impression: it was an extraordinary trip, yet the ending was a bit of a letdown. I didn't expect the sight of people walking in circle, hand-in-hand, in some African town, to close such an epic tour, a tour-de-force as far as documentary is concerned but again, with this constant and sometimes infuriating tendency to surprise you. In fact, the last shot of Cousin's documentary is revealing of both his work's strength and flaw: it guides your eyes toward new horizons, where film-making was expressed to its fullest by artists who took the absence of means as a mean by itself and contributed to mark their country in International Cinema's map; on the other hand, it's a slap in the face of all the movie-buffs giving the most obscure movies the publicity that posterity didn't grant them.For instance, there had to be a reason why "The Great Train Robbery" was the first film remembered for having used editing as a significant part of the narrative, yet Cousins pays tribute to an unknown movie about firemen. Watching his doc made me feel like the most confused movie fan ever wondering why some indisputable classics got the same treatment than some obscure Russian, Brazilian or Scandinavian movies. Hitchcock borrowed his use of suspenseful sequences and some low angle shots from Danish and German cinema while "Citizen Kane"'s use of backgrounds was inspired by Ozu. No star of the reel invented the wheel, cinema was only the result of a series of innovations, and Cousins' speaks like the advocate of all the pioneers whose creations were shadowed by the cinematic light of glory they generated a posteriori.But then, as if he was exhilarated by his own subversion, Cousins goes as far as suggesting that "Casablanca" isn't a classic film, but a romantic of some sort... his statement is so bold it flirts with indecent blasphemy, the one that'd convince many viewers to stop watching (that, and from what I've read, an annoying voice-over but I saw it dubbed in French, so it wasn't an issue for me) Sure, the man is entitled to his own bias against mainstream or Hollywood cinema but I tend to agree with the angry crowd that some of his statements were particularly upsetting. Then, I looked at the documentary with more magnanimous eyes, and if in the worst case, it made me raise my eyebrows, in the best, I discovered some little gems I felt the urge to watch as soon as the documentary ended. That 'best case' is the odyssey's reason to be.And the highlight of this incredible journey was undoubtedly the part about European radical directors in the late 70's and early 80's. It was an insightful introspection into the use of the camera as a social weapon. Generally speaking, the middle section of the film, from the 50's to the early 80's is the best part before the film loses its beat. Although I agree that the digital revolution canceled all the magic and the miracle of Cinema, I expected more flamboyance, something honoring the dream-like escapism it provided. And this comes from someone who's not too much into spectacular blockbuster, but I was probably one of the few to be upset because the film was on the same wavelength than I.The 90's were the ultimate gasp of realistic cinema, with an interesting focus on Iranian Cinema, and a new Danish school of more austere and naturalistic film-making, borrowed from the heritage of Carl Theodore Dryer. As an aspiring film-maker, it comforted me (perversely, I confess) that I can make movies with basic tools and 'pretend' its Art. And in the 2000's the loop was looped, Cinema went back to its roots, understanding that its purpose is to show a form of reality that distorts the real without taking too much distance from it. It's also an extraordinary medium to extrapolate human's deepest fears and emotions, in fact, Cinema is a universe where human is in the center.With that in mind, you forgive some liberties and analytical shortcuts. Some of my favorite directors were missing, Cassavetes (a quick glimpse on "Shadows" while the father of Indie cinema deserved more), Melville the one who didn't want to part of the New Wave and modernized the film-noir genre, John Huston, and Akira Kurosawa. I understand he's a fan of Ozu, but how can you neglect "Rashomon", the first film without a linear narrative and to use the unreliable narrator device. Did that annoying Christmas baulb metaphor make him lose precious minutes? But I guess out of 900 minutes, with a ratio of 1 learning from each, there are chances some ideas won't be 100% pleasing or even accurate, but remember what they say about education, it's what remains after you forgot everything.Well, I'm not sure I'll remember everything from that 15-hour exhaustive documentary but there are many new movies I'm familiar with, new insights about the art of filmmaking, as the greatest art-form when it comes to express some emotions, on the use of the human body, a well-made close-up being worth a thousand images, it's about names that has sunk into oblivions but in their way took part the process that lead to the classics we adore now. It's a collective work where every piece of humanity, at any time, had a share of it..And if only for that, I've got to hand it to Mark Cousins for having enriched my knowledge of Cinema.
rosewood-6
I just finished watching this series and was really disappointed in the IMDb reviews. Here are my pointers for those who are interested in seeing this considerable work.1. The majority of the people of the world have accents different than those found in America. If you can't get beyond a person's accent to hear the content of what he/she is saying, stick with Entertainment Tonight.2. This series is like a "string theory" of film- everything is connected to everything. While some of the reviewers could not follow the train of thought, much of what is documented is the initial use of what are now considered stock shots and plots and how they are still being used today. Film history is not just what films were made, but also the creation and evolution of the art form.3. This series also deals heavily in international cinema. Episode 3 deals with cinema in the 1920's in Paris, Berlin, Moscow, Shanghai and Tokyo. Episode 6 shows works from Egypt, India, China, Mexico that was created in the 1950's. Episode 8 chronicles the birth of African cinema in the 1970's. There is more about international cinema in this series than I have ever seen in any program about film.So, if you want to see a comprehensive series on the history of film, as opposed to the history of Hollywood, this is the series for you.