The Genius of Charles Darwin

2008

Seasons & Episodes

  • 1
  • 0

EP1 Life, Darwin & Everything Aug 04, 2008

In the first part of the series, Richard Dawkins retraces Darwin's journey as a scientist. He re-examines the rich evidence of the natural world – iguanas on the Galapagos islands, giant fossilized sloths in the Americas and even pigeons back home in England – which opened Darwin's eyes to the extraordinary truth that all living things must be related and had evolved from a common ancestor. Darwin knew his espousal of evolution would cause outrage, challenging, as it did, the prevailing religious view of the world and our place in it. But, as Dawkins explains, it was really his theory of natural selection that undermined the notion of a benevolent God who designed all creatures great and small. Returning to his own birthplace, Kenya, Dawkins considers the brutal realities of the struggle for existence for wild animals on the plains of Africa. Here, he argues, we see the ongoing process sex, suffering and death, that drives evolution onward as the fittest survive to reproduce and the weakest perish without offspring. And humans are not immune to the nightmarish Darwinian process. Dawkins travels to the slums of Nairobi where hundreds die of AIDS each year. Here he meets prostitutes who seem to have acquired a genetic immunity to the HIV virus. This resistance, it seems, can be inherited and so, over time, will become more prevalent, shaping the community here. "This," Dawkins tells us, "is the unstoppable force of natural selection". Finally Dawkins visits a state of the art laboratory in America where scientists can now compare the genetic code of all living things, finally vindicating Darwin's theories once and for all. "He showed us that the world is beautiful and inspiring without a God. He revealed to us the glory of life and revealed who we really are and where we've come from". But back in Britain can Dawkins convince a year 11 science class that evolution is the truth? Fearing that "a few hours in the science lab is no substitute for a lifetime of religious indoctrination" he takes the teenagers to Dorset's Jurassic Coast to examine fossil evidence for themselves. But will this win over this skeptical audience?

EP2 The Fifth Ape Aug 11, 2008

In the second programme Prof. Dawkins explains that Darwin's Theory of Evolution presented a disturbing truth: that humans are animals – the fifth ape. This forces us to question whether our morals and manners are just a veneer. He confronts an issue that even Darwin skirted around – the evolution of human beings – and asks 'what does it mean to be evolved'? And in world where religions attack Darwinism for excusing selfish or even barbaric behaviour, Dawkins is forced to enter Darwinism's heart of darkness. Although natural selection is the driving force of our evolution Dawkins clarifies that this does not mean that society should be run on Darwinian lines. "As a scientist I'm thrilled by natural selection, but as a human being I abhor it as a principle for organising society." And humans are not immune to the nightmarish Darwinian process. Dawkins travels to the slums of Nairobi where hundreds die of AIDs each year. Here he meets prostitutes who seem to have acquired a genetic immunity to the HIV virus. This resistance, it seems, can be inherited and so, over time, will become more prevalent, shaping the community here. "This," Dawkins tells us, "is the unstoppable force of natural selection". Dawkins travels between Kenya (the birthplace of not only Dawkins, but the human race), America and the UK to explore what evolution really means for humans and human society. Starting out in Africa, he speaks to palaeontologist Richard Leakey who assures him that "we are closer to chimpanzees than a horse is to an ass". But Dawkins finds that many religions are nevertheless censoriously opposed to Darwin's Theory of Evolution. He cannot convince evangelical Bishop Bonifes Adoyo that man evolved from ape, and posits that many (fearfully) reject Darwinism as a goal-less, soul-less theory. If nature – often ruthlessly competitive – is the model for human society then surely we inhabit a 'dog eat dog' world. Exploring this line of thought, Dawkins investigates the world of the entrepreneurial businessman and social Darwinism, examining whether there are parallels to be drawn between economic and biological systems. He also explores the way in which Darwinism has been abused by those who have associated it with the eugenics movement or those who manipulate it to justify racism and right wing politics. Finally, in examining both the 'caring' behaviours of human beings and animals, he examines how the moral code of human beings, and their displays of sensitivity and altruism, can be reconciled with the idea of the survival of the fittest.

EP3 God Strikes Back Aug 18, 2008

In this final episode Dawkins examines why Darwin's theory remains one of the most controversial ideas in history. As Darwin set out on the voyage on the Beagle he still believed that god created the world and everything in it. But the evidence he discovered - fossils, patterns of anatomical resemblance, startling similarities of embryos and domestic breeding - demonstrated the truth: that all life forms vary and that some are more likely to reproduce, passing variations on. His wife Emma, however, was deeply religious and Darwin never criticized religion in public but he believed that "science would bring about a gradual illumination of minds". Today, Dawkins argues, science has the evidence to prove that evolution is true. Modern discovery of the DNA code which links all life has added to the mountain of evidence showing that evolution is a fact. So why, he wonders as he meets creationists in America, is opposition to evolution more aggressive than ever? Dawkins is also concerned that back in the UK teaching evolution has become a hugely sensitive issue for science teachers: "This is multicultural Britain. And one of its fault lines runs straight through our children's classrooms. How do we reconcile scientific truth with the deeply held convictions that bind religious communities?" Returning to the school he visited in episode one, Dawkins confronts the science teachers and challenges their view that they "can't get in to the business of knocking down kid's religions and the religions of families." "There really is", he says, "something special about scientific evidence. Science works; planes fly. Magic carpets and broomsticks don't. Gravity isn't a version of the truth; it is the truth. Anybody who doubts it is invited to jump out of a tenth floor window. Evolution too, is reality." This equivocation, Dawkins says, began with the Church of England who, rather than attack Darwin, embraced him in a "comfortable relativist fudge". So he meets the Archbishop of Canterbury to ask how he reconciles Darwin and the laws of physics with the miracles described in the bible. Finally, Dawkins travels to meet an old friend, Dan Dennett, who shares many of his own beliefs, to answer the question Darwin himself was confronted with: how can we find solace in a godless world?
8.5| 0h30m| en
Synopsis

The Genius of Charles Darwin is a three-part television documentary, written and presented by evolutionary biologist Richard Dawkins. It was first shown in August 2008 on Channel 4. It won Best TV Documentary Series 2008 at the British Broadcast Awards in January 2009.

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Channel 4 Television

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Reviews

PlatinumRead Just so...so bad
Breakinger A Brilliant Conflict
SteinMo What a freaking movie. So many twists and turns. Absolutely intense from start to finish.
Brooklynn There's a more than satisfactory amount of boom-boom in the movie's trim running time.
Deusvolt Very interesting interviews of both Darwinists and Creationists. Poor cinematography though with only one cameraman making those dizzying shifts from one person to another. I have seen videos by ID proponents, some of them cinematically well done with time lapse sequences, artistic dissolves,frame inserts and obviously shot with multiple cameras at various angles. They have more money?I liked the interviews with the physician and medical researcher, Dr. Pike, with the Archbishop of Canterbury, His Grace Rowan Williams and the philosopher of science, Daniel Dennet. I question though Dawkins' insistence on putting down belief in the supernatural instead of just focusing on the probability of natural selection versus the literal interpretation of Genesis which the Archbishop also refutes citing unnamed sources dating back to the second century. I wish His Grace had mentioned names since I thought that St. Augustine in the 5th century was the first to refute those who always interpreted bible literally. Dawkins came very close to being boorish with Concerned Women of America leader, Wendy Wright, as he sought to demolish the idea of belief in a supernatural Creator. But he was very tame with that grizzly Australian preacher who came up with ridiculous arguments about the alleged absence of evidence for natural selection and even stooping to ad hominem arguments against Darwin implying that he became unbalanced with the death of his eldest daughter at a very young age. Can't fault Dawkins for blowing hot or cold depending on the interviewee. After all the preacher was surrounded by his supporters while Ms. Wright only had a female receptionist. Safety first. I wish we had a strapping, tobacco spitting, ham fisted Darwinist to interview feisty Creationists. Dawkin's exegesis of the phenomenon of kindness and benevolence among humans as offshoots of gene selfishness as exhibited in some animals which care and protect their kind as a behavior inherited by humans is somewhat thin in logic and probability. The idea is obviously cadged from Desmond Morris who wrote The Naked Ape series who compared the socialization of apes, which must have also existed among early hominids, to that of humans and postulated that the former was transmitted and developed in higher forms among humans. Likewise, Dawkins' substitution of human yearnings for immortality and the numinous with satisfaction and wonder at the mere fact of existence is ultimately unsatisfying. Jung and his followers like Campbell would certainly disagree with him on these points. In any case, personally, I do not think that natural selection alone can account for the diversity and intricacy of life. I tend to lean towards symbiogenesis which, unlike natural selection, focuses on cooperation among organisms rather than on competition. One who is uncomfortable with the theory of evolution because of its premise that natural selection is random, and therefore, undirected would do well to consider orthogenesis as an alternative with its emphasis on linear (as opposed to random)development of species which leads to the conclusion that evolution proceeds on a teleological basis. That means that the development of life ultimately has a purpose. I apologize to my readers for using "telescoping words" that look like jargon. It was done to make this review brief and also to encourage them to look them up to deepen their understanding of the issues involved. Several interviewees are left out in the list of the cast here like His Grace Rowan Williams, Archbishop of Canterbury, philosopher of science Daniel Dennet, Concerned Women of America president, Wendy Williams, that Australian creationist preacher, the science teachers (in England?) particularly that young woman who was cute and quite incisive in her comments. The automatic editing on this site is faulty as it insists that words like "literalist" and the "hominem" in "ad hominem" are mistakes. It needs updating as it does not recognize the term "symbiogenesis."
rgcustomer On the one hand, it's always great to see the rare occurrence of a proud atheist on the television (at least, on this side of the pond...), and it is delightfully refreshing to see someone give no more deference to religious beliefs than any other belief, directly challenging them.On the other hand, it's frustrating that Dawkins shows us none of the mountain of evidence that we know exists about evolution, and takes on none of the supposed counter-evidence pushed by charlatans.I think if you have a mini-series documentary, you have an obligation to actually accomplish more than simply state your side, even if it is the right side. You have to actually show evidence. Now, three episodes is hardly enough time to prove anything, but it should be enough to not be easily dismissed. Sadly, that goal is not met.I saw this because I wanted to see the genius of Charles Darwin, and I feel I didn't see it.7/10 because this sort of thing is so rare, but no higher because the goal was not met.
Anders As someone incredibly smart and constantly pondering the apparent clash between faith and science, I should be the perfect viewer for this. Alas, it seems I am too smart...First off, the score (4) is a verdict on the series, not on the merits of prof. Dawkins as a scientist - he is obviously at the top of his field. Would that he would stay in it. For this supposed celebration of Charles Darwin actually has more important goals: 1) To present not Darwin but Dawkins, the clever but not heartless - Heaven forfend! - thinker. The man on a Lifelong Quest for truth, who unflinchingly faces the implications that scientific truth casts before us. The series is filled with images of him walking, talking, facing the camera or gazing elsewhere. And, more often than not, scowling at the disturbing fact that not everyone is as rational as he. Frankly, ought the title of the series to have been changed?2) To once and for all establish the indisputable fact that religion is always wrong and can at best be tolerated - if it doesn't interfere with science. Dawkins has never made his impatience with religious belief a secret and this is yet another bout in the boxing ring, intended to provide the definitive knockout.It fails in both regards. While comfortably at home in the science lab or when summing up his evidence, Dawkins seems almost childlike when trying to describe the belief in Something More, rigidly unable to look past the scornful caricature he prefers. He also, for some reason, resorts to cheap tricks. This is annoyingly obvious in the "confrontations" where he either takes on lightweights who are easily dismissed (in the poorest Penn and Teller Bullsh*t tradition) or, when talking to someone actually able to speak for themselves, he (or the producer) feels impelled to fade out the answers and superimpose Dawkins's own comments in a self-congratulating voice-over. It's so clumsy that he looks as if he has something to hide. He probably doesn't, he just has no patience with those who disagree with him and seems less curious in other viewpoints than eager to shoot them down and swiftly move on. The most important definition of a scientist is the thirst for knowledge, but when it comes to faith Dawkins is absolutely certain that he has nothing more of value to learn. He would hardly dispute this statement, but it makes this "quest" seem as labored as a morality play. His guests are there to prove his point, whether or not they agree with him.He is, in short, just as confrontational as Michael Moore taking on a favorite cause, but with this difference: he has no sense of humor. When he dryly describes the enormous empathy he feels for others when they suffer, the effect is rather comical but surely unintended.Let's face it: religion has survived Darwin's evolution for a very long time. If he actually means to dismantle it, he will have to come up with something better than this half-assed diatribe.That said, the parts about Darwin himself are interesting. Perhaps there should have been more in that vein. What with the title and all...
jmaycock Dawkins has done a good job here. He lays out the case for why evolution is a fact, not a theory. Just like gravity is a fact, and if you don't believe me I invite you to jump out of a 10 story building (as Dawkins says)! I would have preferred more emphasis on the scientific aspects of evolution, with more in-depth discussion and analysis, but overall he delivered. Espesially nice was the interaction at the start of the film with students at a secondary school, some of whom said that they don't believe in evolution - even if evidence is presented - because it goes against their holy book. Also of note was a discussion with teachers at the same school who told of their struggles to teach science verses overturning pre-existing ideas the students have from religion, parents etc. Very enjoyable stuff.